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Saturday, July 21, 2012
Tuesday, July 17, 2012
Mandalas in Nature
Mandalas in Nature
Mandala designs in nature can be found in something as simple as a flower. The flower has a center and surrounding that center are beautiful petals. The inside structure of a snail's shell is a spiral that twists into the center. Even the rings found inside tree trunks can be looked upon as a mandala, as each ring graduates toward the center.
Our solar system can be considered a mandala form as each planet is part of and revolves around a center planet. For example the Milky Way galaxy our solar system holds within it our Earth. Even microscopic cells each have a center or nucleus. The wholeness created in anything with a center that then radiates outward and inward is the basis of the mandala structure.
Mandala - The Sacred Circle
Mandala - The Sacred Circle
When entering the realm of inner vision,
We must create a threefold sacred circle,
Composed of purity, of strength and knowledge
Surrounding us like a protective wall.
The purity of heart creates the lotus-circle;
The admantine scepters form the second ring:
The power-circle of determined will and higher aims;
The third one is the ring of wisdom-flames.
The threefold magic circle thus unfolded,
Grows with the depth of heart´s vibration,
Grows with the strength of inner penetration,
Grows with the wisdom that knows life and death.
But only when this world becomes a magic circle,
In which each point can be a living center:
Then we surmount the cause of all illusion,
The riddles of rebirth, of death and dissolution.
Then nothing remains rigid, self-contained;
No point coagulates into a finite "I",
Each being in the others is enshrined,
And in the smallest lives infinity.
Then we shall see released to higher norm
This world as essence of the highest mind,
Which, formless though, creates and moves all form,
Inspires and transmutes it, ever unconfined.
Lama Anagarika Govinda
Tibetan Mandala
Ethno Mandala
Ethno Mandala is an original acrylic painting with crystals. Size is 29 x 29 cm. It is inspired with blue and purple flowers.
Purple color relates to self knowledge/spiritual awareness. It is the union with your higher self, with spirituality, and your higher consciousness. The purple energy connects us to our spiritual self bringing guidance, wisdom and inner strength and purifies our thoughts and feelings giving us inspiration in all undertakings. Enhances artistic talent and creativity.
Third Chakra - Manipura Chakra
Manipura Chakra
Earth, water, fire. With our bodies grounded and our emotions flowing, we now move on to power, energy and will. This is our third chakra, a yellow lotus of ten petals, located at the solar plexus—the place where we get those butterfly feelings when we feel scared or powerless. Its element is fire—fire—that radiates and transforms matter into energy, giving light and warmth. This chakra represents our "get up and go," our action, our will, our vitality, and our sense of personal power. Its name, Manipura, means "lustrous gem." We can think of it as a glowing yellow Sun, radiating through the center of our body. On the physical plane, the third chakra rules metabolism, the process whereby we turn food (matter) into energy and action. Digestion troubles, stomach troubles, hypoglycemia, diabetes, ulcers, or addictions to stimulants (such as caffeine) are all related to malfunctioning of the third chakra. Weight problems may also be an indication that the body is not properly turning its matter into energy. We can also assess the health of this chakra by examining our body structure at this level: tight, hard stomachs, sunken diaphragms, or large potbellies are all indications of third chakra excess or deficiency. Examining your relationship to the properties of fire can give further clues to the nature of your third chakra. Are you frequently cold, physically or emotionally? Do you get overheated, hot-tempered? Is your style quick and energetic, or slow and lethargic? When the third chakra is closed down, one may feel tired, afraid, shaky, quiet, or withdrawn. There is a fear of taking risks, confronting people or issues, taking charge, and with all this, a lack of energy. There may be too much seriousness and not enough laughter, ease, or fun, all of which help the third chakra open and relax. Pleasure, from the chakra below, helps make the fire warm and easy; without it, our fires are cold and hard. If the chakra is too open, then we have a kind of bully archetype—someone who always needs to be in control, to dominate, to seek power, prestige, ambition. As the lower chakras in general are more ego-oriented, third chakra excess can make a person narcissistic or self-centered. An appropriate concept for a healthy balance in this chakra is the archetype of the warrior—standing strong, staying in touch with feelings, confronting only when appropriate and quietly maintaining a sense of power. A healthy third chakra can take on a task and complete it, take on a risk and not be bound by perfectionism, or act in the role of leadership without domination or self-aggrandizement. In the second chakra we encountered desire. Desire is the fuel for the will, the passion within our body giving strength to decisions made by the mind. Fire is the spark of life that ignites will to action. Fire is the spark that lies between the poles, and the third chakra creates power by combining the polarity introduced by the second chakra, just as electricity is made by the combination of polarities. Having made yet another step toward consciousness, we now temper our desires and instincts with knowledge, making decisions that are then put into action, again combining the poles of mind and body. Power, then, is seen as an act of combination, of joining together parts to make a greater whole. When we embrace and combine all the parts within us—our bodies, our emotions, our visions, our knowledge—then we emerge whole and powerful. A good rule of thumb for stimulating the third chakra is to get your energy moving. Jogging, yelling, or pounding a pillow can help you loosen up.
Manipura Chakra Mandala
Meaning of Red color
Muladhara Chakra Mandala
Red symbolizes:
action, confidence, courage, vitality
Red Energy:
Red is the color of physical energy, passion, and desire.
It symbolizes action, confidence and courage.
Determination to go after your dreams and the power to achieve goals.
Red demands attention!
Boosts mental and physical energy.
Red is associated with passionate love, sex, great energy, impulse, adventure.
Bold and dynamic, confident and in control.
Willing to take risks.
Ambition and drive with a need for personal freedom.
The color red brings passion and strength to your relationships, your life and your work.
Red is powerfully linked to our most primitive physical, financial, and emotional needs of survival and self-preservation.
Meaning of Red Key Words:
excitement, energy, heat, love, determination, strength, power, confidence, action, passion, sex, impulse, desire, daring, fire, vigorous, enthusiasm, energetic, honest, devotion, protection, responsible, assertive, adventure, spontaneous, health, extroverted, good fortune, assertiveness and aggression, strong-willed, all things intense and passionate.
Red Words:
These words are synonymous with red or represent various shades of the color red: scarlet, crimson, vermillion, carmine, maroon, burgundy, ruby, rose, madder, rouge, brick, blood red, blush, fire engine red, cinnabar, russet, rust, Venetian red, flame, Indian red, tomato.
Red Gemstones:
Agate, Bloodstone, Garnet, Hematite, Red Coral, Red Jasper
Red in Feng Shui:
Yang, Fire Element, Red is the color of life, luck, prosperity, power, strength, respect, recognition, energy, activity, glory, and vitality. Red is most active of all colors and is used many ways in Feng Shui.
Chakra associated with Red:
Base or Root Chakra: connects us to our physical self.
Abstract lotus Mandala
Abstract lotus Mandala
Acryl on paper, 29 x 29 cm
Lotuses are symbols of purity and 'spontaneous' generation and hence symbolize divine birth. According to the Lalitavistara, 'the spirit of the best of men is spotless, like the new lotus in the [muddy] water which does not adhere to it', and, according to esoteric Buddhism, the heart of the beings is like an unopened lotus: when the virtues of the Buddha develop therein the lotus blossoms. This is why the Buddha sits on a lotus in bloom.
Friday, July 13, 2012
Wednesday, July 11, 2012
Mandalas From Tibet
Tibetan Mandalas
The Tibetan Monks are most famous for creating mandalas from colored sand. Monks study for about three years to learn all the symbols to be used in creation of a mandala. They learn the geometric shapes to be used and strive to become one with their work as they add sand to the creation. In most cases, four monks create four sections of the mandala each, with a helper that colors in the outlines they make in the mandala. The eight must work as one person and that is the beauty of creating the mandala in the first place.
It is interesting to know that after spending weeks and weeks making the Tibetan sand mandalas a broom is taken to the creation and the sand is collected and taken to the nearest body of water. It released into the water so that all that use the water will benefit from the blessings of the mandala. Think of the mentality of those monks that created the masterpiece only to have it brushed away. This would truly take a feat of selflessness.
There are a set of plans and instructions for creating mandalas within each spiritual entity. There are set symbols and set rituals for creating the symbols. There is often a set order in which to place the symbols. Constructing a mandala is sometimes painstakingly intense, yet that is the beauty of creating one.
What is mandala?
What is mandala? Mandala is `circle´ in the Sanskrit language, and mandala art refers to symbols that are drawn, sketched or painted in a circular frame. Mandala art has been used throughout the world as a process of self-expression, in the service of personal growth and spiritual transformation. Tibetan Buddhism has employed mandala art for thousands of years to capture the images of gods which it believes. Navajo sand painters use them in their healing rites. Many native people use the Medicine Wheel, a mandala form, to connect to earth energies and the wisdom of nature.
Mandalas are designs that take the form of a circle symbolizing the notion that life is never ending. Many mandalas have spiritual significance to an individual or group of individuals and some times they are used in rituals. The Hindus were one of the first people to use a mandala as a spiritual tool and this was long ago but the mandalas most are familiar with are the ones made by Buddhists.
Many times mandalas are used for meditation purposes so that the individual meditating can become one with the universe. There are not many that can achieve this state of mind just from studying a mandala. The symbolism behind the creation of a mandala can have significant meaning for all people whether they are Buddhist, Jewish, Christian, Pagan, or any other religion.
They can be created by an individual to symbolize their journey through life. Mandalas can also tell the story of where the person has been and many times will relate to that person where they should go in life through their own personal revelation. A group can create a mandala that will reveal what they should be doing in order to grow and develop as a group.
Monday, July 9, 2012
Violet wheel Mandala
Violet wheel Mandala
Violet wheel Mandala is an original acrylic painting with crystals. Size is 29 x 29 cm. It represents inner change.
The wheel's motion is a metaphor for the rapid spiritual change engendered by the teachings of the Buddha: the Buddha's first discourse at the Deer Park in Sarnath is known as the "first turning of the wheel of dharma." His subsequent discourses at Rajgir and Shravasti are known as the "second and third turnings of the wheel of dharma." The eight spokes of the wheel symbolize the Noble Eightfold Path set out by the Buddha in his teachings.
The Medicine Wheel
The Medicine Wheel
In Native American spirituality, the Medicine Wheel represents harmony and connections and is considered a major symbol of peaceful interaction among all living beings on Earth. A number of stone Medicine Wheels are scattered across the plains of Alberta and northern United States. Some are extremely large with a diameter greater then 12 meters across.
The term "medicine wheel" was first applied to the Big Horn Medicine Wheel in Wyoming, the most southern and one of the largest in existence. That site consists of a central circle of piled rock surrounded by a circle of stone; "Rays" of stones travel out from the central core of rock and its surrounding circle. The structure looks like the wheel of a bicycle. Alberta and British Columbia, have two-thirds of all known Medicine wheels (47) which suggests that Southern Alberta was a central meeting place for many Plains First Nations tribes who followed Medicine Wheel ceremonies.
Despite their physical existence, there is a lot of mystery that surrounds the Medicine Wheel as no written record to their purpose has been found. Of the many theories to their purpose, the two learning theories are: the wheels contain significant stellar and cosmological alignments, and/or, the performance of specific rituals and ceremonies that have been long forgotten.
Medicine Wheels are still used today in the Native American spirituality, however most of the meaning behind them is not shared among Non-Native peoples.
History
Erecting massive stone structures is a well-documented activity of ancient man, from the Egyptian pyramids to Stonehenge, and the natives of Northern America are no different in this regard. What does separate them from the rest is how non-intrusive their structures were. Unlike the usual towering stone monoliths, the natives simply laid down lots of stones on the earth in certain arrangements. One of the more obtuse arrangements is the medicine wheel. Medicine wheels appear all over northern United States and southern Canada, specifically South Dakota, Wyoming, Montana, Alberta, and Saskatchewan. Most of the wheels have been found in Alberta. In all over 70 medicine wheels have been found. One of the prototypical medicine wheels is in Big Horn County, Wyoming. This 75 foot diameter wheel has 28 spokes, and is part of a vast set of old Native American sites that document 7,000 years of their history in that area.
How are they made?
Medicine wheels were constructed by laying stones in a particular pattern on the ground. Most medicine wheels follow the basic pattern of having a center cairn of stones, and surrounding that would be an outer ring of stones, then there would be "spokes", or lines of rocks, coming out the cairn. Almost all medicine wheels would have at least two of the three elements mentioned above (the center cairn, the outer ring, and the spokes), but beyond that there were many variations on this basic design, and every wheel found has been unique and has had its own style and eccentricities. The most common deviation between different wheels are the spokes. There is no set number of spokes for a medicine wheel to have. The spokes within each wheel are rarely evenly spaced out, or even all the same length. Some medicine wheels will have one particular spoke that's significantly longer than the rest, suggesting something important about the direction it points (see Meaning below). Another variation is whether the spokes start from the center cairn and go out only to the outer ring, or whether they go past the outer ring, or whether they start at the outer ring and go out from there. An odd variation sometimes found in medicine wheels is the presence of a passageway, or a doorway, in the circles. The outer ring of stones will be broken, and there will be a stone path leading up to the center of the wheel. Also many medicine wheels have various other circles around the outside of the wheel, sometimes attached to spokes or the outer ring, and sometimes just seemingly floating free of the main structure.
What do they mean?
Medicine wheels have been built and used for so long, and each one has enough unique characteristics, that archeologists have found it nearly impossible to tell exactly what each one was for, and haven't had much success at making broad generalizations about their function and meaning. One of the older wheels has been dated to over 4,500 years old; it had been built up by successive generations who would add new features to the circle. Due to the long existence of such a basic structure, archeologists suspect that the function and meaning of the medicine wheel changed over time, and it is doubtful that we will ever know what the original purpose was. It is not hard to imagine that medicine wheels, like most large stone structures, would probably have served a ceremonial or ritual purpose. There is evidence of dancing within some of the wheels. Other wheels were probably used as part of a ritual vision quest. Astronomer John Eddy put forth the theory that some of the wheels had astronomical significance, where the longest spoke on a wheel could be pointing to a certain star at a certain time of the year, suggesting that the wheels were a way to mark certain days of the year. Other scientists have shown that some of the wheels mark the longest day of the year. (Note that an astronomical/calendar theory has been suggested for just about every unnatural stone structure on Earth.)
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